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www.augsburg-evangelisch.de |  |
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History and Traditions
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The city of Augsburg is, together with Wittenberg, Worms and Eisenach (the city
of the Wartburg), one of the most important cities of the reformation. In this place people formulated thoughts, presented documents and passed
resolutions of the diet of the Holy Roman Empire. Up to this day these acts have a meaning in cultural history that goes beyond the religious sphere by far. |
 | «I have noticed» Mr. K. said, «that we deter many from our doctrine by
having an answer for everything. Why could we not, just for the propaganda, draw up a list of questions, which appear completely unsolvable to us?»
(Bert Brecht) |
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1518 Martin Luther put his message straight before Cardinal Tommaso de Vio
Cajetan, the special envoy of the pope: «It must be allowed to talk about things that are doubtful and represented by various opinions, and even to
protest against the prevailing opinion.»
This rule is a basic requirement for any modern science and for democracy. It must be fought for permanently against any ideological claims. In
Augsburg Luther demanded clearly for the first time that all authority in the church must yield to the word of the Bible. Only the word of God is the source of true freedom. In the face of the cardinal, who wanted to force him to withdraw, Luther referred to his conscience, which is bound to God.
These statements, fundamental for the reformation movement, shortly afterwards led to the ecclesiastical and political ostracism of Martin
Luther.
1530 The Augsburg Confession (Confessio Augustana), was publicly presented before the emperor and the members of the Holy Roman Empire at the diet in Augsburg. Today it is the basic document of faith for 59 protestant churches
around the world and their about 60 million members. Philipp Melanchthon wrote this document with Martin Luther and presented it to the public. Its main issue is the relieving power of the faith in Jesus Christ, which stands against the life-destroying constraints of a system based only on personal efforts.
God values and accepts us as we are. Strengthened by this fundamental confidence of being «worthy», we can encounter ourselves and others with
love. We can assume our responsibility for our world. The question of truth is never solved, but must be obtained through discussion. No doctrinal office of the church can finally solve it. Only the true teaching of the
word of God and the celebration of the sacraments of baptism and holy communion according to their appointment can unify the church. In the light
of this, ecclesiastical rules, ceremonies and traditions can vary very much.
The papal and lutheran representatives did not reach an agreement in Augsburg. The doctrine of the «protestants» was rejected by the catholic side.
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1555 While the catholic church held a «counter-council» at Trento, Italy, against the reformation and while the protestant powers in Germany had to surrender to the troops of Emperor Charles V, the diet met in Augsburg to sign the
first so-called «religious peace», the Peace of Augsburg. It was the first attempt to resolve the relations between the two confessions, catholic and protestant, in the Holy Roman Empire with almost equal rights for both
parties.
1629During the Thirty Years' War, the protestant churches of Augsburg were first closed and then pulled down. When the swedish army under King Gustav II Adolf captured the city (1632), the catholic citizens became the suppressed. After the Swedes were driven off again, the protestants became outlawed again (1634-48). It was not until the Treaty of Westphalia in 1648 that both
confessions gained parity, which meant the same rights in every aspect of life.
1650The Protestants of Augsburg wanted to remind themselves of their dreadful past and their relief. On August 8, 1650, they celebrated the «Augsburg Peace Day» for the first time. This day should commemorate the beginning of local hostilities (August 8, 1629) and the peace of 1648. Since 1950, this day is an official holiday of the city of Augsburg. Today, the Augsburgians celebrate it with an ecumenical spirit.
1732-34 The city of Augsburg became a safe haven for the protestant refugees from the Archbishopric of Salzburg, which were exiled because of their confession. Pastor Samuel Urlsperger of St. Anne's Church gave them first
relief, until they could move ahead to new homesteads in East Prussia and Georgia, USA. In commemoration of this act of charity, the Augsburg-Swabian Diocese of the Bavarian Lutheran Church in 1995 began a partnership with the Southeastern Synod of the Evangelical Lutheran Church of America.
1971 Again Augsburg was the place for getting together. Motivated by the Second Vatican Council of the catholic church with its quest for renewal, catholics and protestants came together in Augsburg for a great pentecostal meeting.
20.000 Visitors prayed and celebrated together for the community of christians in different confessions.
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1999 Taking Pope John Paul II's first visit to Germany with its ecumenical
encounters as a start, a Joint Commission of catholic and protestant theologians discussed the doctrinal verdicts of the 16th century, Catholics
and protestants had rejected the teachings of the other side by these means.
One result of their work was the «Joint Declaration on the Doctrine of Salvation», which was solemnly signed October 31, 1999 at St. Anne«s Church in Augsburg. This declaration brought a common understanding of the core of Martin Luthers' teachings. The Vatican and the Lutheran World Federation now declare: «Together we
confess: By grace alone, in faith in Christ's saving work and not because of any merit on our part, we are accepted by God and receive the Holy Spirit, who renews our hearts while equipping and calling us to good works.» (Joint Declaration, ¤ 15)
(Text after Dr. Gerhard Strauß, translation by Thorsten Kattenbusch,
translation of the Joint Declaration by Sabine Krüger)
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 The signing of the «Joint Declaration» in Augsburg, St. Anne's church (image: Annette Zoepf) |
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